In the name of Allah, the Most Beneficent, The Most Merciful | Assalamo Alykum Wa Rehmatullahe wa Barakaatuh "Let there arise out of you a group of people inviting to all that is good (Islam), Enjoining Al-Ma`roof (i.e. Islamic Monotheism and all that Islam orders one to do) and Forbidding Al-Munkar (polytheism and disbelief and all that Islam has forbidden).And it is they who are the successful" [Aal `Imraan 3:1 ----------------------------------------------------------------------------------------
Deplorable status of Muslim Ummah: There is a Cure The deplorable situation of Muslims and Islam in the Muslim World is not breaking news. Muslim world was colonized by non-Muslim powers until a few decades ago. Since the departure of colonizing powers and division of land into nation-states, the Muslim world is in constant turmoil. It's like a person waking up after a long sleep and attempting to walk; not fully conscious enough to know where he is going. From monarchy, dictatorship, communism, to democracy, everything seems to have failed to help Muslim Nations stand on their own feet with dignity. It's easy to criticize government and rulers for the failure of a nation but Prophet Muhammad SAW has told us that the way we are, is the way our rulers are going to be. If Muslims are corrupt, their rulers are going to be corrupt; if they are scrupulous, their rulers will be likewise. So, the real issue is the spiritual well-being of individual Muslims. Each person is like a brick; and bricks cemented together create a building. If bricks are weak and hollow, no matter how beautiful the building, it will deteriorate. So, what is the solution to many ills facing the Muslim world? Believe it or not, the answer is very simple. Allah SWT is the owner of all cures and he is the only one who is aware of our hidden and apparent ills and weaknesses. If we work on only one topic it will solve the rest automaticallystrengthening our relationship with Allah SWT. Once we have attained true Iman, where all our actions, efforts and desires are for the sake of Allah and His religion, then we can expect victory from Allah SWT. How do we know we have attained that status? Close self examination and reflection on the words of Allah and His Prophet (SAW). Allah SWT says: For, Believers are those who, when Allah is mentioned, feel a tremor in their hearts, and when they hear His signs rehearsed, find their faith strengthened, and put (all) their trust in their Lord; (8:2) Rasul Allah (SAW) once delivered a sermon and gave advice in the following words: "O you people. Seek forgiveness of Allah before death overtakes you; hurry towards good deeds before you become busy; and join the relationship between yourself and Allah with the maximum of Dhikr (remembrance of Allah) and charityboth seen and unseen. Allah will increase your provision, grant you victory, and He will take care of all your affairs." Dhikr and charity are the two forms of worship that have no boundary in Islam and they maximize the gifts from Allah SWT. The more one increases his Dhikr and charity, the more Allah SWT will grant him abundance, fulfill his wishes, and facilitate his life affairs. For Muslim men and women,- for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in Charity, for men and women who fast (and deny themselves), for men and women who guard their chastity, and for men and women who engage much in Allah's praise,- for them has Allah prepared forgiveness and great reward. (33:35) Remembrance of Allah is constantly tied with rewards which are not only reserved for the hereafter but bestowed on the Dhakir (the one who remembers Allah) in this world as well. Allah SWT, the Omnipotent Master of the heavens and the earth encourages us to remember Him in these words in Surah Baqarah: So remember Me, and I shall remember you; and be grateful unto Me, and deny Me not. (2:152) What more motivation does a true Muslim and Mo'min (believer) needs than that he is being remembered by His Lord, the Supreme? Why is Allah SWT insisting on us remembering Him repeatedly and encouraging us by attaching incentives to this remembrance? That is because He SWT knows that we as humans are weak and easily beguiled by the accursed Satan who is always after us. He wants us to protect ourselves in this bubble or fortress of Dhikr which can then protect us from the tricks of Shaytaan. The more one engages in Dhikr, the thicker the bubble becomes making it harder for the person to fall prey to Shaytaan and his own nafs (carnal desires). A sage once advised the sincere people who want to attain high spiritual status of the following: 1. To busy your tongue and heart with the remembrance of Allah. 2. To hold tight your heart to Allah (check your actions all the time) 3. Do the opposite of what your nafs (carnal desire) wants. 4. Purify the niyyah (intention) all the time. Constant remembrance of Allah, being vigilant of one's actions and intentions, not giving into your nafs all the time, and purifying intentions for all your actions and performing them for the sake of Allah keeps the person on the path of righteousness or Sirat-al-Mustaqeem. One of the most famous scholars Ibn Qayyim Al-Jawziyya wrote a book called Al Wabil As Sayyib Min al Kalim At Tayyib translated in English as Invocation of God. This treatise deals with only one topic which is the Remembrance of Allah and the Shaykh goes on to mention 120 benefits of Dhikr. Here, we will relate a few for the benefit of our readers and highly encourage you to invest in the book and make it your life's companion. Benefits of Remembrance of Allah: 1. It pleases Allah (SWT). 2. It destroys Shaytaan's influence over the person. 3. Erases worry and anxiety from the heart. 4. Generates ease and contentment in the heart. 5. Increases the strength of the heart and body. 6. It brings light to the face and heart. 7. It increases provision from Allah. 8. It generates respect for the person in the heart of others. 9. It generates love between the person and Allah. 10. It develops the level of muraqaba (awareness of Allah) which eventually leads one to the level of Ihsaan or excellence. 11. It brings the yearning and desire to get closer to Allah and to abandon this world. 12. It makes the person get closer to Allah. 13. It opens a hidden door of knowledge between the slave and his Lord, Allah SWT. 14. It generates vigilance of Allah inside of the person which helps him monitor his behavior. 15. Makes the heart alive and soft. 16. Decreases sins. 17. A dhakir (the one who remembers) is always in the company of Allah and is never lonely. 18. When one is in the habit of constant dhikr during ease; Allah remembers him during the time of calamity and difficulty. 19. Saves one from the torture. 20. Brings tranquility and mercy as the person is surrounded by angels. 21. Protects one from backbiting and gossiping. 22. Generates a company of angels for the person. 23. Saves one from sorrow on the Day of Judgment. 24. Dhikr accompanied with tears will guarantee the shade of the throne of Allah on the Day of Judgment when there will be no other shade. 25. Increases the bounty of Allah over the person and allows him to perform more good deeds. 26. Allah will fulfill the wishes of the person. 27. Dhikr is the easiest form of worship that brings great rewards. 28. It is the roots in jannah; every time one does dhikr, he is planting his own garden in jannah. 29. It is the pillar of all the goodness. 30. It is the protection from forgetting Allah and from the company of Shayateen. 31. It will be your light in this world, in the grave, and the light that will help you cross over Sirat. 32. It protects the heart from heedlessness. 33. It is the tree of all the knowledge. 34. Its reward is equal to the emancipation of slaves in the path of Allah. 35. Its merit is higher than that of spending money or donating horses in the way of Allah. 36. It is equal to and even higher than struggling in the path of Allah. 37. Remembrance of Allah is the highest state of thanks to Allah. 38. It is the cure of the diseases of the heart. 39. It is the pinnacle of relationship with the Lord. 40. It is the way of quickening the blessings of Allah towards you; and of diverting His anger from you. 41. Salah `Alan Nabi (sending blessings over the prophet SAW) causes one to receive blessings of Allah on one's self and it will be heaviest on the scale of good deeds. 42. Remembrance of Allah causes sorrows and difficulties to become easy and generates goodness around the person. 43. It protects the heart from fear of anyone other than Allah. 44. It will be a veil between the person and fire. 45. It is a purification from hypocrisy. 46. It whitens and lightens the face in this life, at the time of death, in the grave, and the hereafter; meaning it beautifies the person. 47. Rasul Allah SAW referred to the person who remembers Allah as alive and those who do not remember Him as dead. 48. Rasul Allah SAW advised a companion saying: Immigrate from sins as it is the best immigration; hold on to the obligations as it is the best jihad; remember Allah in abundance as you cannot meet Him on the day of judgment with something better than His remembrance in this world. The beginning of the journey of faith is silence and constant state of dhikr which will not only bring wisdom but light and internal vision from Allah SWT. There are many different kinds of Dhikr one can perform: Halaqaat (gatherings) where the knowledge of Allah is dispersed are a form of dhikr. Recitation of quran is dhikr. Chanting tasbeeh (Subhan Allah), tahmeed (Alhamdulillah), and Takbir (Allah-u-Akbar) is dhikr. Dhikr of the angels is to say Subhan Allah wabi hamdi hee Subhan Allah al Azeem (Glory to Allah and Praise is to Him, Glory to Allah the Greatest.) The most beloved Dhikr to Allah is the following: La ilaha illAllahu Wahdahu La Shareeka lahu, lahulmulk, wa lahulhamd, yuhyee wa yumeet, wa huwa hayy la yumoot abadan abada Dhul Jalaali waal Ikram beyadihi alkhayr, wa huwa 'ala kulli Shay'in Qadeer. (There is) none worthy of worship except Allah. He is only One. (There is) no partners for Him. For Him (is) the Kingdom. And for Him (is) the Praise. He gives life and acuses death. And He (is) Alive. He will not die, never, ever. Possessor of Majesty and Reverence. In His hand (is) the goodness. And He (is) the goodness. And He (is) on everything powerful.) Allah SWT said in the Qur'an: The most beautiful names belong to Allah. So call on him by them (7:180) Allah SWT has many attributes mentioned in the Qur'an as well as in the sayings of the Prophet SAW. He (SWT) is known as The Merciful, The All-Powerful, The Wise, The Provider etc. Whatever phase of life a person is in, there is an attribute of Allah dealing with it. All the person needs to do to ask Allah's assistance or to achieve a certain quality is to call on Allah with that particular attribute. So an excellent form of Dhikr is to call on Allah by His most beautiful names. May Allah SWT give us sincerity to be true seekers of knowledge and to obtain high spiritual status? May He (SWT) choose us to be among those who revive the true teachings of this religion which has the potential to cure any social, personal, spiritual diseases in this world? Daee Ahmed Moait: www.noora1.com Compiled, edited and adapted by Khalid Latif, e-tabligue |